The U.S.
Supreme Court’s 5-4 decision in Gonzales v. Carhart was not a
major surprise. But like many others, I wondered whether an opinion
written by "swing" Justice Anthony Kennedy would be a solid pro-life
decision or a weak, equivocal ruling that leaves us hanging on the
basic constitutional issues.
But a
careful reading of the opinion reveals that Gonzales is a
solid work of jurisprudence that not only protects babies from
partial-birth abortion but also lays the groundwork for future
pro-life victories.
The federal
courts commonly use a three-tier standard to analyze constitutional
rights cases. Cases involving "preferred" rights such as speech and
press are classed as "upper tier," which means governmental agencies
can infringe upon those rights only if they can demonstrate a
compelling state interest that cannot be achieved by less
restrictive means. "Middle tier" rights, such as the right to be
free from gender discrimination, can be infringed only upon a
showing that the regulation bears a substantial relationship to an
important governmental interest. "Lower tier" rights, such as
property rights, can be infringed whenever the government can
demonstrate that the restriction bears a reasonable relationship to
a legitimate governmental interest.
Although
this three-tier analysis has no grounding in the Constitution, it is
crucial to understand how the courts adjudicate constitutional
rights. It is far easier to prove that a law bears a reasonable
relationship to a legitimate state purpose, than to prove that the
state has a compelling interest that cannot be achieved by less
restrictive means. To give abortion constitutional protection and
insulate the procedure from future attack, Justice Blackmun in the
1973 Roe v. Wade decision classified abortion as a
fundamental "upper tier" right. He then arbitrarily declared that
the state’s interest in the life of the child becomes compelling
only at the point of viability (when the child is capable of
surviving outside the womb), which he equated with the beginning of
the third trimester of pregnancy.
The most
important holding of Gonzales is that "the government has a
legitimate and substantial interest in preserving and promoting
fetal life." Abortion is now a middle-tier rather than an upper-tier
right; consequently, restrictions on abortion that might previously
have been struck down are now more likely to be upheld. And in the
same sentence Justice Kennedy has blurred, if not utterly swept
away, the "viability" test for determining whether the state can
protect fetal life. Regulations that protect the unborn child prior
to viability are now more likely to be upheld.
Justice
Kennedy quotes medical testimony that graphically describes the
horror of partial-birth abortion: While the head is still inside the
uterus, "the baby’s little fingers were clasping and unclasping, and
his little feet were kicking. Then the doctor stuck the scissors in
the back of his head, and the baby’s arms jerked out, like a startle
reaction . . . The doctor opened up the scissors, stuck a
high-powered suction tube into the opening, and sucked the baby’s
brains out. Now the baby went completely limp. . . ." (If you cannot
read this without recoiling with revulsion, I congratulate you on
being human.)
Kennedy
quoted this graphic description to show the public what
partial-birth abortion really is, and also to demonstrate that
Congress correctly determined that a "moral, medical, and ethical
consensus exists that the practice of performing a partial-birth
abortion . . . is a gruesome and inhumane procedure that is never
medically necessary and should be prohibited." The disturbing effect
of partial-birth abortion on medical personnel, and the guilt it
engenders in those who must live with its consequences, are
additional state interests that justify the prohibition.
Justice
Ginsberg’s dissent chides the majority for calling
abortion-providers "abortion doctors" instead of using their proper
medical titles (She would have liked my terminology even less!). She
rehashes the tired pro-abortion rhetoric about women’s rights with
no concern whatsoever for baby girls, complains that the distinction
between viability and pre-viability has been blurred, and claims "Nonintact
D&E could equally be characterized as ‘brutal.’" Unwittingly, she
has just made our case for banning nonintact D&E and other forms of
abortion as well.
Justices
Thomas and Scalia joined the majority opinion but also wrote a
concurring opinion that went further. While the majority reduced
abortion to a middle-tier right, Thomas and Scalia rightly remind us
that "the Court’s abortion jurisprudence . . . has no basis in the
Constitution." They also recognize a problem that many may have
missed—the regulation of abortion should be a state function, not a
federal function, and Congress wrongly stretched the Commerce Clause
as a basis for restricting partial-birth abortion. Justices Thomas
and Scalia observe that the parties had not raised the Commerce
Clause issue and the lower courts had not considered it. In this
way, they deftly preserved the issue for future litigation.
To God be
the glory! With His help, our efforts to cleanse our land of the
plague of abortion seem to be bearing fruit!
From his
perspective as executive director of Lutherans For Life, Rev. Dr.
James I. Lamb, also offered commentary:
The first
"official" piece of writing I did as executive director of Lutherans
For Life was a negative response to President Clinton vetoing a
Congressional ban on Partial-Birth Abortion in April 1996. The good
news, eleven years later, is that the U. S. Supreme Court upheld as
constitutional a Congressional ban on Partial-Birth Abortion. The
bad news? It’s eleven years later!
In 1996 we
thought it absurd that this country could even be debating
the legality of sucking the brains out of a partially delivered
baby. Now we have an eleven-year legacy of absurdity in getting to
the point of declaring that no one has the constitutional
right to do such a thing. I hope everyone sees what this says about
the degradation of our society. I hope no one sees how far we’ve
come, but rather how far we have yet to go.
But getting
back to the good news—a line has been drawn. I remember listening to
Joni Eareckson Tada give a speech in which she said, "Drawing lines
is necessary, not just because it is the right thing to do, but
because drawing lines is at stake." This line is significant in the
fact that it was drawn, not because it will negatively affect the
abortion industry or save the lives of many babies. There is some
hope in the language of Justice Kennedy’s opinion, as quoted in the
New York Times (April 18, 2007), that "the government may use
its voice and its regulatory authority to show its profound respect
for life within the woman."
Lutherans
For Life will continue to help Lutherans see abortion as a spiritual
issue and equip them to teach others about the God-given value of
human life from the moment of conception. That’s where the line
needs to be drawn. When "profound respect for life within the woman"
is boldly and lovingly taught in our churches, and God’s people make
their voice known in society, perhaps the need for government’s
"regulatory authority" will disappear entirely.