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Abortion Healing
Sin brings death and destruction.
The sin of abortion brings death to a unique, unborn child. It also brings
destruction to other lives - destruction of relationships, of families, of
faith. Abortion is a life-shattering tragedy that occurs one and a half million
times each year. It devastates women, men, grandparents, brothers and sisters
who carry sorrow for a child they will never know, or guilt for a child they
rejected.
There are nearly twelve million
American women who have had at least one abortion. They are our wives,
daughters, sisters, friends. Many women are encouraged to abort - by husband,
boyfriend, parents, friends. The congregation may offer little support - some
even counseling that abortion is the best solution to a difficult and
embarrassing situation: Clinic personnel say it is "safe", saying nothing of the
physical damage, or long-term emotional consequences. The Supreme Court says it
is "legal." A tragic decision is made - sometimes with full knowledge, often
with little knowledge. A baby is killed.
Abortion may bring an initial
sense of relief ("my problem's over"). But abortion is a violent and
traumatic experience whose full consequences may not be felt until long
after the event.
For many women, the emotional
trauma of abortion is rooted in the profound grief that naturally follows a loss
through death. However, with abortion, painful memories and fear of coming to
grips with personal responsibility for the death of her child may be too great
to face. A denial of the facts of the experience and a repression of grief and
guilt enables the woman to cope and go on. This denial often lasts from two to
five years, sometimes as much as thirty years or longer.
One woman explained her denial:
"When I had my abortions, I
told myself that what was inside of me was just a piece of tissue, a product
of conception, fetal parts, a cell. I had a lot of intellectual justification
for what I had done." But later, in therapy, the truth came out and "...it hit
me like a ton of bricks. I had two babies, and I killed them."
Denial only postpones a reckoning
with the reality - and finality - of the abortion decision. The pain and guilt
of the abortion, buried under denial, leads to a distorted thought and behavior
pattern which is called Post-Abortion Syndrome. Symptoms may include anger,
fear, guilt, sadness, depression, self-hatred, anxiety, nightmares, mood-swings,
flashbacks (of the abortion), drug and alcohol abuse, promiscuity, frigidity,
numbness of feelings, withdrawal, anorexia, suicide thoughts or attempts
(especially on date baby was due to be born); child abuse and others.
The emotional and spiritual
damage of abortion is not limited to women. A major metropolitan abortion
counseling outreach reports that 40% of their calls for help are from men.
Those wounded by abortion, as
with any sin; have a friend and a healer in Jesus Christ. It is He who was sent
"to bind up the brokenhearted" and "to comfort all who mourn." (Isaiah 61:1, 2)
Once denial is broken, the path
to healing lies through repentance, confession and acceptance of full
forgiveness in Jesus Christ. May His outpoured grace work this healing in many
lives.
DENIAL
Spend a few minutes discussing:
"What is abortion?" "What is the reality of abortion, and what are examples of
denial?" "What are examples of other sins we rationalize (justify)?" "What does
denial keep one from coming to grips with?"
"Abortion doesn't kill a real
baby."
READ Psalm 139:13-16
"No one, really knows when
life begins."
Dr. Jean Garton has said, "If life does not begin at conception, then biological
fatherhood is an arrogant male myth." Is this so? Discuss this scenario: a
virginal couple fly to the Caribbean for their honeymoon where they consummate
the marriage. Returning home, their plane crashes on a deserted island; the
husband is killed. Shortly afterwards the woman discovers she is pregnant, and
subsequently delivers twins: a boy and a girl. When did life begin? Is the
deceased husband the twins' biological father.
READ Luke 1:34, 35; 39-45.
"Abortion is legal, therefore
it must be alright."
READ Proverbs 14:12; Exodus 1:15-23. Slavery was once legal, was it
alright?'
Denial is a way we avoid
accepting responsibility for our sin. Consider the reactions of the following
people:
READ Genesis 3:11-13 Did
Adam deny his sin? Whom did he really blame? (vs. 12) Whom did Eve blame?
(vs.13).
READ Luke 23:13-18; then
Matthew 27:11-26. What did Pilate attempt to avoid or escape? What special
significance did washing his hands with water convey? Certainly Pilate was
pressured. Could he claim he was coerced, and thus innocent?
READ 2 Samuel 11. Pay
close attention to verses. 5,10 -11,14, 27. What was David trying to hide? How?
Was he successful? Read verse 27 again and Hebrews 4:12,13. DISCUSS.
Why must denial be broken?
READ 2 Samuel 12. Note especially verses 1,7,13.
Now READ Psalms 19:12 and
2 Corinthians 7:8-10. Why is denial dangerous?
READ Proverbs 24:11,12. How can
this scripture apply to us? Some say abortion is too painful, too personal or
too controversial to discuss openly in a congregation. READ Acts
20:27,28. How do these Scriptures apply to parents, friends, congregations who
face crisis pregnancies? Can they practice a form of denial? Why? Now READ
Ephesians 4:14,15 and 2 Timothy 4:1-3. DISCUSS.
ANGER
When denial is broken and
realization comes, ("I killed my baby") a woman may feel anger or even rage
toward those she thinks let her down. She may have experienced lack of support
and compassion in her crisis pregnancy. She may have been pressured or even
coerced into having an abortion. She may feel anger toward boyfriend, parents,
friends, pastor, health professional, God, and not the least - toward herself.
The intensity of emotion may be nearly overwhelming. Why? Is anger appropriate?
READ Ephesians 4:26,27. What can anger turn into?
READ Hebrews 12:15. If
anger is a fire left burning - whom will it eventually consume? It is important
to seek counsel from an understanding minister or friend.
DEPRESSION
Anger turned inwards becomes self
condemnation or self pity. Paralyzing guilt can make self-condemnation or
self-pity a prison of grief, sorrow, and depression that endures for years.
Depression is also compounded when there is no outlet to express the profound
remorse a woman (or man) feels at the loss of her aborted child.
How does the Bible describe
people with broken hearts?
READ Psalm 38:1-10, Psalm 40:11,12; Psalm 6:1-6.
FORGIVENESS
When guilt gnaws away at us, what
does God call us to do? What does He promise?
READ
Psalms 32:1-5, 41:4, 51:1-3, 1 John 1:9, 1 Peter 2:24-25.
After ten years of painful
denial, one woman wrote: "I carry this secret sin around inside me. I share
it with very few people - to those whom I know will not care one way or the
other. I do want to confess this sin to a minister, but. I am so afraid - afraid
that he will tell me what I already believe: I am a horrible person and I don't
deserve the great forgiveness of God."
DISCUSS: James 5:16, 2
Corinthians 5:19, 20.
Who is greater than our sin? What
is greater than our guilt?
READ 2 Corinthians 5:21. Is the sin of abortion included in this
exchange?
Is there help when the guilt,
shame, depression return?
READ 1 John 3:19, 20.
Where can we go for help, comfort
and strengthening?
READ Colossians 3:16, Galatians 6:1, 2, Matthew 26:26-28.
What about forgiving others -
those who hurt us or let us down?
READ Colossians 3:13, Matthew 6:15,
PEACE
READ Isaiah 61:1-3; Luke
4:17-21. To whom does this prophecy point? What is His Mission?
READ
Philippians 4:7. On what is this peace based? READ Romans 5:1, Isaiah.
54:10.
What does the future hold?
READ Isaiah. 25:8, Jeremiah 31:15-17a, Revelation 21:3,4.
(a personal testimony of healing)
"I forgive you all your sins in the name of the Father, and of the Son, and of
the Holy Spirit."
Those were words that, several months ago, I did not believe were meant for me.
I was convinced God could not forgive me my sin of abortion. Now, through those
very words, I have found peace - with God and with myself.
I turned to the God that I
have always known deep down in my being. I asked for strength to finally let my
secret out. Obviously, I was not keeping the secret from God, but I felt the
need to share it with someone who could share God's forgiving nature with me. He
gave me that strength.
Sharing my secret with another human being who could, and did, share God's
redeeming love for me was like opening a door. This door let the skeleton out of
the closet for me. In this case, my skeleton was that of a ten-week old fetus -
a child of God whom I did not allow to live. His skeleton had been in that
closet for ten years. I was denying his being there so that I could deny my sin.
I could not accept God's forgiveness because I could not accept myself or my
sin.
Allowing myself to feel all of the emotions that I had been hiding all those
years - the pain and grief - allowed me to come out and bow down at Jesus' feet
and say, "I'm sorry." Only then could I feel Jesus hands reach out, pick me up,
and hear Him say to me, "You are forgiven!"
The enormous relief that I
felt at the moment of that realization is beyond words, indeed, beyond all human
reasoning. But I am free! Free from Satan's bonds and chains that have been
dragging me down for ten years. Jesus is my Savior! I am truly reconciled with
God through Jesus Christ.
I lost a child. My heart aches
for that child, but I cannot bring him back. Perhaps one day I shall meet that
child - the one I never allowed myself to know. I cannot change the past, but
through the Holy Spirit God has allowed me to face the future with my head held
high. He loves me and I love Him!
Alleluia!
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concerns, or would like more information on the ministry or resources of LFL,
contact Lutherans For Life.
This Bible study is available in reproducible form as part of Life Studies -
Volume One.
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